Woman Most Wild: Liberating the Witch Within

Danielle Dulsky is an artist, teacher, and writer. A longtime activist for wild woman spirituality and the divine feminines return, she leads womens circles, Witchcraft workshops, energy healing trainings, and basic and advanced yoga teacher trainings.

Her website is www.danielledulsky.com.

She is on tour sharing her book, Woman Most Wild: Three Keys to Liberating the Witch Within.

Why Good People Become Silent (Or Worse) About 9/11

Frances Shure is a Licensed Professional Counselor who is now retired from her private practice and from her position as adjunct instructor at Naropa University at Boulder, Colorado.

In her 20 years as a psychotherapist, she focused on “depth psychology,” which involves both the psychodynamic and transpersonal aspects of psychological healing.

Frances Shure co-founded Colorado 9/11 Truth in 2004 and is a member of the 9/11 Consensus Panel as well as the Medical Professionals for 9/11 Truth.

She was included with a number of other social scientists in the film 9/11: Explosive Evidence”Experts Speak Out that was produced by Architects and Engineers for 9/11 Truth. She is writing a series of articles for AE911Truth “Why Do Good People Become Silent”Or Worse”About 9/11?” These articles examine the psychological resistance to information that contradicts the official account of 9/11 or to any strongly held belief.

In this episode, we discuss the origin of the term “conspiracy theorist,’ why people of color view 9/11 differently than white people, a nationalist faith, the power of belief over fact, the barriers that privilege places in terms of accepting what we know to be true, and how the fear of isolation keeps people silent. Most importantly, we discuss psychological and spiritual growth and how that is only possible when we face our fears. Finally, we discuss ways to talk about this taboo topic with others.

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The Rabbi and the Faithless Feminist

North American culture is in transition in many ways, and religion is one of those areas that is in transition, especially away from organized religion to other avenues. As such these various avenues are resources for resistance to oppression and for positive activism in our world.

Both of today’s guests live in the Portland Metro and represent the transition that is taking place.

Karen Garst says that “Organized religion is a cultural barrier to full equality for men and women.” She is the author of Women Beyond Belief: Discovering Life Without Religion.  Her website is The Faithless Feminist.

Rabbi Brian calls himself “a modern-day rabbi with John Lennon’s inclusivity and a Blues Brothers mission.” He lives in Portland and does most of his work on-line at Religion Outside the Box.

Karen L. Garst has a Bachelors degree and a Masters degree in French. She obtained her PhD in Curriculum and Instruction from the University of Wisconsin, Madison. She moved to Oregon in 1980 to serve as field representative of the Oregon Federation of Teachers. In 1988 she was selected to serve as the executive director of the Oregon Community College Association and in 1996 as the executive director of the Oregon State Bar. She retired from that position in 2008. She is married and lives in Oregon.

Born and raised on the small island of Manhattan, Rabbi Brian grew up exceedingly rational. He thought he was going to be a math major and then an architect. Asking many ‘why’s led him to rabbinical school where he continued to struggle with the answers he received. In 2000, he left mainstream, organized, denominational religion to pursue religion-outside-the-box ( ROTB.org). In 2007 he took up working full-time as a mathematics (and life lesson) instructor where he recovered his minister’s heart. In 2015 Rabbi Brian followed his calling to nourish spiritual-religious hunger full time – no matter people’s theology, religious background, or lack of either. He lives in Portand, Oregon with his family.

Karen Garst: 1:44

Rabbi Brian: 29:30

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Community Radio, Podcasts, Religion, and Money (Yowza)

I have been trying to figure out the direction for Progressive Spirit in terms of making it sustainable and connected with the two entities that make it possible, my congregation and the radio station where it is produced. The content of the show is mine. It serves a niche. Progressive, sometimes radical, politics, values, education and activism.  The tagline is spirituality and social justice.

There are a number of interesting complications to all of this. My congregation and I are working out a “memorandum of understanding” between my show and the church. In essence, the show is supported by the church but is distinct. We are working out the details of that and I am exploring the option of a non-profit board to support the program.

On one hand, the show is part of my job as a minister. I fund books, equipment, websites from my professional expense, a budget item for the show from the church, and my own personal expenses.  At this point, to run the show takes probably $2000 a year. I want to add transcripts and other things to make it more accessible.

But, I have studio time at KBOO to interview guests, produce the podcast and my monthly show, Beloved Community, that airs every second Friday at 9 am. In addition to my own website, KBOO posts my podcast on its website.  I do have a home studio, and I do a lot of production from it, but it isn’t at all as cool as the radio station is for recording interviews. The radio station is an important part of this. I am indebted to it and happy to be so.

I also support the radio station with volunteer time and membership and I serve on the KBOO board until my term expires September 2018.  For the next few weeks, I will be working on getting restaurants to supply food for the station for the volunteers during the upcoming fund drive.

I really love the vision, work and mission of KBOO and want to do my part to make sure it is running and healthy and providing access to many diverse voices. I also love the work and mission of my congregation and I think it is great to connect these communities.

But it can be tricky. We have a religious institution, a community radio station, and me.  And not just one community station. Progressive Spirit currently airs on six stations weekly and others sporadically. It is a podcast and radio show. When we bring money into the equation, it gets way more tricky.

I was exploring at the suggestion of a friend, Patreon.  Out of curiosity, I set it up. So far I have one patron, my beloved wife who pledged a dollar an episode.  She hasn’t paid. Obviously, I haven’t done much with that. It seems complicated. I think it would be fun to set up Patreon and have the money go to KBOO. Would that work?

Even if that were possible, I still need to fund the show.  Frankly, I don’t like asking for money. I have a service that is worth something to others. It is cleaner on one level to sell advertising. Since my podcast is on Podomatic, they have some kind of offshoot thing called Advertisecast. So, I set it up to see how it works.

I sold one ad. It was an app for Simply Zen. The ad was for $5. Advertisecast took $1. Then I went and purchased the app for $2. It is pretty cool, actually.  I made a $2 profit. I will donate it to KBOO.  I was curious how it all worked and how podcasts get monetized. I went and talked to some folks at KBOO about this and then decided to put the Patreon and Advertisecast accounts on the shelf.

I don’t know how to do all of this and do it correctly and legally and with love and peace and justice for all parties.  I would love to share the wealth of my vast media empire with my two favorite non-profits, KBOO and Southminster as well as fund and improve the show. My guess is that a separate non-profit entity to fund the show is the way to go, perhaps similar to the way New Dimensions works it out.

Anyone else traversed these murky waters?

(Cross-posted at Shuck and Jive)

Danny Goldberg, In Search of the Lost Chord: 1967 and the Hippie Idea

During one year, 1967, it seemed possible that the world could be transformed by peace, love, and meditation. The assassinations, violence, and polarization of 1968 hadn’t yet  happened, and the hippies were exploring spirituality and social justice.
Danny Goldberg takes us back to 1967, to the music, the acid, Jefferson Airplane, Allen Ginsburg, Black Power, and Muhammad Ali.  He is the author of How the Left Lost Teen Spirit and Bumping into Geniuses: My Life Inside the Rock and Roll Business. Danny Goldberg is president of Gold Village entertainment and author of the book we will discuss today: In Search of the Lost Chord: 1967 and the Hippie Idea.

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Bureaucrat or Commodity? Becoming Human Again

Sean Kerrigan, author of Bureaucratic Insanity:  The American Bureaucrat’s Descent into Madnesssays that civilization is about the concentration of power. We are at a point now in which bureaucracy has stripped our lives of meaning.  We will talk about bureaucracy, collapse, and finding ways to resist.

I also speak with Daina Ramey Berry, associate professor of history and African and African Diaspora Studies, at the University of Texas at Austin.  She is the author of The Price for Their Pound of Flesh:  The Value of the Enslaved, from Womb to Grave, in the Building Of A Nation.

The overarching theme this week is the commodification of human beings and how we can reclaim and assert our humanity and the humanity of others.

Progressive Spirit thanks this week’s sponsor, Simply Zen.  Mindfulness practice on your smart phone.

Sponsor Progressive Spirit through Advertisecast.com/progressivespirit.

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Jesus Was A Communist

Were the early Christians communists? Roman Montero makes the case that they were and backs it up with his book All Things In Common: The Economic Practices of the Early Christians.  Roman A. Montero spends a lot of time studying early Christianity, Koine Greek, early Christian texts, and the historical context of second temple Judaism.

Roman explains his use of the word “communism” in this short essay from Dandelion Salad:

“The actual classical meaning of the word, the meaning that actually represents something in reality, is basically nothing more than any social-relationship or structure where the principle of “from each according to his ability to each according to his need” is the primary moral framework of the social relationship or structure. Instead of replacing the term with something else, I went through the trouble of breaking down what communism actually means and contrasting it with other principles of social-relationships like hierarchy or exchange. The reason I stuck with the term “communism” was simple: that term is simply the most fitting term for the economic practices of the early Christians that differentiated them from the larger Roman world; the more I studied the issue the more I became convinced of that.”

 

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